Introduction
Our discussion of life in loving service
to our Lord and King Jesus builds on Lifebyte 55, developing
our King’s character through suffering. Suffering embodies
the many “altar experiences” in which you respond
to our Father’s grace. In effect, you exchange reliance
on your sin-nature controlled soul to being ruled by the Spirit
of Jesus through your spirit. Suffering takes place within you in
the unseen realm of your soul and spirit.
Persecution, on
the other hand, is the negative response of others toward your
faith. A direct result of the stance you’ve taken for
your King, persecution runs the gamut from rejection and
mistreatment to torture and martyrdom. A cloud of heavenly
witnesses cheers His own on to em-brace the privi-lege of being
persecuted for the name of Jesus. To do otherwise would deny
Him as Lord of your life.
Followers of Jesus have endured
persecution for centuries, often at the hand of the Nicolaitan
religious establishment in its various forms. Sadly, many
expressions of organized Christendom have become so paganized
in compromising with the world system and its ways that
they’re no longer a spiritual threat to the forces of
wickedness in the heavenlies. Therefore they encounter neither
opposition nor persecution from the unrighteous around them.
“‘Both prophet and priest are
profane; even in My house I find their
wickedness,’ declares the LORD” (Jeremiah 23:11).
We happened upon the following
illustrations of persecution on the Internet. The top two
pictures depict men who probably considered themselves
Christian to be tormenting mercilessly those whom they despised:
slaves and Jews. (We could have added Native Americans being
persecuted by self-justifying “Christian” soldiers
and reservation authorities as well.)
The bottom picture, however, graphically
shows an image of syncretism as the entertainment-hungry world system is
eagerly welcomed by a receptive church audience. That which blends in with the
world’s ways is acceptable in man-centered worship;
there’s no difference of holiness that would prompt persecution.
Can you find biblical precedent for a
self-gratifying, pleasure-bent “walk of faith”?
Those Jesus has called out as His own are called to be servants of a Great King, even at the cost of our lives for His name’s
sake.
Stop for a moment and read the article
below about our sister in Lord Jesus, Noviana.
Her suffering and the death of her friends
is very painful to consider. But if you’re a parent,
think what it must be like to have to live among those
imprisoned by the evil principality that took your
child’s life. Put yourself in the place of those grieving
parents:
Will the thought of what the
Muslims did to your children make you bitter so you seal
yourself in an emotional prison of hatred?
Will you begin to compromise as is
the way of so many Christians in the United States?
Or, will the thought of what the
Muslims did to your child(ren) make you bolder about your own
faith? Describe what you would do if these were your
child(ren).
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
For most western followers of Jesus the
persecution being inflicted upon our brothers and sisters so
far away has little effect on our lives. But not so in our
Lord’s eyes! His precious sons and daughters who are
being persecuted anywhere in the world are laying down
everything because of their love for
Him. They have counted the
cost!
“If one part suffers, every part
suffers with it...” (1
Corinthians 12:26).
“Remember those in prison as if you
were their fellow prisoners, and those who are mistreated as if
you yourselves were suffering” (Hebrews 13:3).
You may not find yourself being persecuted
now, but you can involve yourself and your family in helping
those who are. When you can see these dear ones through the
eyes of Jesus, you’ll wholeheartedly share in their
sufferings with His compassion as His instruments of comfort
and relief. You can begin by going to <http://www.prisoneralert.com> and writing a letter to a suffering brother or
sister. At this site you can select phrases of comfort and
strength as well as Bible verses which will automatically be
translated into your prisoner’s language. Postage will
cost you less than a buck.
But for the grace of God those being
persecuted could be you and your family. What would you want
others to do for you? (See Matthew 7:12.)
Persecution—Opposition From
The Spiritually Dying
“Hear Me, you who know what is right,
you people who have My law in your hearts: Do not fear the
reproach of men or be terrified by their insults” (Isaiah 51:7).
Are you able to appropriate for your own
life the beauty of our Lord Jesus’ purpose for suffering: to help you become more like Him? If so, then persecution holds no fear or
threat for you. He Who embodied suffering out of love to
fulfill His Father’s will is sharing in the suffering
you’re experiencing within as you walk in His steps of
righteousness. The persecution others inflict on you is
be-cause they reject your trust in Jesus.
Below we offer Scripture passages
concerning persecution and controversy. Certain consequences confront you when you
belong to and serve our Lord Jesus in His Spirit. We want to
strengthen and encourage you to remain true in your trust in
our King:
For we must go through many hardships to
enter the Kingdom of God (Acts 14:22).
Some of the passages cited below entail
controversy, while others focus on persecution. It’s
important to note that if you have an aversion to suffering and are
reluctant to stand up for the truth in the face of controversy,
you’ll most certainly find it difficult to face persecution.
We’ve divided the Scripture passages
into different groups. Please read all the verses in each
grouping and then answer the questions for that group.Discuss
your answers with those close to you.
Persecution By The Religious Establishment
“Be on your guard against men; they
will hand you over to the local councils and flog
you in their synagogues. On My account you will
be brought before governors and kings as witnesses to them and
to the Gentiles. But when they arrest
you, do not worry about what to say
or how to say it. At that time you will be given what to say,
for it will not be you speaking, but the Spirit of your Father
speaking through you. ‘Brother will betray brother to
death, and a father his child; children will rebel against their
parents and have them put to death. And you will be hated by all for My
name’s sake. But he who endures
to the end will be saved” (Matthew 10:17-22).
“Then the Pharisees went out and plotted against Him,
how they might destroy Him” (Matthew
12:14; see also 12:24; 26:3,4).
“Then the high priest and all his
associates, who were members of the party of the Sadducees,
were filled with jealousy. They arrested the apostles and put them in the public
jail” (Acts 5:17,18).
“Now Stephen, a man full of
God’s grace and power, did great wonders and miraculous
signs among the people. Opposition
arose, however, from members of the
Synagogue of the Freedmen (as it was called)... These men began
to argue with Stephen, but they could not stand up against his wisdom or
the Spirit by whom he spoke.
Then they secretly
persuaded some men to say, ‘We
have heard Stephen speak words of blasphemy against Moses and
against God.’ So they stirred
up the people and the elders and the
teachers of the law. They seized Stephen and brought him before the Sanhedrin. They produced false witnesses, who testified, ‘This fellow never stops
speaking against this holy place and against the law. For we
have heard him say that this Jesus of Nazareth will destroy
this place and change the customs Moses handed down to
us’” (Acts 6:8-14; see
also 7:1-60).
“Now after many days were past, the
Jews plotted to kill [Paul]....And he spoke boldly in the name of the
Lord Jesus and disputed against the Hellenists, but they tried to kill him (Acts
9:23,29; see also 12:1-3; 13:45,50; 14:1-22; 17:5,13).
Do you believe that followers of
Jesus in this nation will be persecuted by the Nicolaitan
religious establishment? If yes, how do you think this will
come about?
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
Controversy: Discern Between Effective
Confrontation And Vain Argument
“But some of the sect of the
Pharisees who believed rose up, saying, “It is necessary to circumcise them, and
to command them to keep the law of Moses” (Acts 15:
5).
“I know that after I leave, savage wolves will
come in among you and will not spare the flock. Even from your
own number men will arise and distort
the truth in order to draw away
disciples after them” (Acts
20:29,30).
“My brothers, some from Chloe’s
household have informed me that there are quarrels among you... In the
first place, I hear that when you come together as a church,
there are divisions among you, and to some extent I believe it. No doubt there
have to be differences among you to show which of you have God’s
approval” (1 Corinthians
1:11; 11:18,19).
“I marvel that you are turning away so soon from
Him who called you in the grace of Christ, to a different
gospel which is not another; but there are some who trouble you and want to pervert the
gospel of Christ. But even if we or an angel from heaven should
preach a gospel other than the one we preached to you, let him be accursed!
As we have said before, so now I say again, if anyone preaches any other gospel to
you than what you have received, let
him be accursed. Am I now trying to
win the approval of men, or of God? Or am I trying to please
men? If I were still trying to please men, I would not be a
servant of Christ” (Galatians
1:6-10).
“Yet not even Titus, who was with me,
was compelled to be circumcised, even though he was a Greek.
[This matter arose] because some false
brothers had infiltrated our ranks
to spy on the freedom we have in Christ Jesus and to make us slaves. We did not
give in to them for a moment, so that the truth of the gospel
might remain with you” (Galatians
2:3-5).
“When Peter came to Antioch, I opposed him to his face, because he was clearly in
the wrong. Before certain men came
from James, he used to eat with the Gentiles. But when they
arrived, he began to draw back and separate himself from the
Gentiles because he was afraid of those who belonged to the circumcision group.
The other Jews joined him in his
hypocrisy, so that by their hypocrisy even
Barnabas was led astray. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all,
“If you, being a Jew, live in the manner of Gentiles and
not as the Jews, why do you compel Gentiles to live as
Jews?” (Galatians 2:11-14).
“As I urged you when I went into
Macedonia—remain in Ephesus that you may charge some that they
teach no other doctrine, nor give heed to fables and endless
genealogies, which cause disputes rather than godly edification which is in faith.
Now the purpose of the commandment is love from a pure heart,
from a good conscience, and from sincere faith, from which
some, having strayed, have turned aside to idle talk. They want to be teachers of the
law, but they do not know what they are talking about or what
they so confidently affirm. We know that the law is good if one uses it properly” (1 Timothy 1:3-8).
“If anyone teaches false doctrines and does not agree to the
sound instruction of our Lord Jesus Christ and to godly
teaching, he is conceited and understands nothing. He is obsessed with controversies and quarrels about words that result in envy, strife,
malicious talk, evil suspicions and constant friction between
men of corrupt mind and destitute of
the truth and who think that
godliness is a means to financial gain. Timothy, guard what has
been entrusted to your care. Turn
away from godless chatter and the
opposing ideas of what is falsely called knowledge, which some
have professed and in so doing have
strayed concerning the faith. Grace
be with you” (1 Timothy
6:3-5,20,21).
“For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will
gather around them a great number of
teachers to say what their itching
ears want to hear. They will turn their ears away from the truth and turn aside to myths” (2 Timothy 4:3,4).
“For there are many rebellious people,
both idle talkers and deceivers, especially those of the
circumcision group. They must be
silenced, because they are ruining
whole households by teaching things they ought not to
teach—and that for the sake of dishonest gain... Therefore, rebuke them sharply, so that they will be sound in the faith and
will pay no attention to Jewish myths or to the commands of those who turn from the truth.
To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but even their mind and conscience are
defiled. They claim to know God, but by their actions they deny
him, being detestable, disobedient
and unfit for every good work” (Titus 1:10-16).
“But avoid
foolish controversies and
genealogies and arguments and quarrels about the law, because
these are unprofitable and useless. Reject a divisive
man after the first and second
admonition, knowing that such a man is warped and sinful; he is
self-condemned” (Titus 3:
9-11).
“But there were also false prophets
among the people, just as there will be false teachers among you.
They will secretly introduce destructive
heresies, even denying the Lord who bought
them—bringing swift destruction on themselves. And many will follow their
destructive ways, because of whom the way of truth will be blasphemed. By
covetousness they will exploit you with deceptive words; for a long
time their judgment has not been idle, and their destruction
does not slumber” (2 Peter 2:
1-3).
“I wrote to the church, but
Diotrephes, who loves to have the preeminence
among them, does not receive us. So
if I come, I will call attention to what he is doing, gossiping maliciously about
us. And not content with that, he himself does not receive the
brethren, and forbids those who wish to, putting
them out of the church” (3 John 1:9,10).
Describe your inner feelings about
controversy over faith issues. Do you readily stand up to
defend your beliefs? Do you confront others who are teaching
lies?
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
Describe how you think faith-based
differences should be handled.
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
Would those who know you consider
you someone who argues about religion for the sake of argument?
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
Do you get hung up on a religious
point and can’t seem to let it go even though everyone
else has?
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––––––––––––––––––––––
–––––––––––––––––R