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Mishpachah Yeshua Newsletter A Newsletter To The Family Of Jesus From Restoration Ministries The Hebraic family is not simply an individual or private matter. [click here for a printable copy] May 2000 Topic: Taking The High Places Dear Friends,
While we were doing research on the early
Church in Israel, the Lord told Sue and me that our ministry
would entail “availability
and mobility.” Well, He
has called us to move again. While sharing at the Southwest
Indian Ministries Center (SIMC) in Peoria, AZ in early May, the
Lord showed us that we could better share the truths of the
Hebraic Restoration among the Native Americans if we were
physically located near the reservations. We are now living in
Flagstaff, Arizona, a short distance from the Navajo, Hopi,
Havasupai, Hualapai, and many more.
Some of you who know why we have been in
Connecticut may be asking, “What are you going to do
about the care of your Mom?” The One Who died for her
sins is now caring for her Himself. My Mom saw the face of
Jesus within 24 hours of our arrival back in Connecticut. The
Lord honored the promise I gave her years ago, “Mom, I
will be there to close your eyes.” Sue had a chance to
sing Mom’s favorite hymns to her. As I finished briefing
her about our trip to Arizona and our impending move there, I
let her know she could now depart in peace. I heard the Holy
Spirit say, “Her passing will be so glorious that no one
can be with her when she dies.” She joined His eternal
happiness that very night.
Our God is Magnificent!!!
Fighting Against Spiritual Forces
Several early mornings at SIMC found us
hiking to some high peaks north of Phoenix with our Navajo
friend James Skeet. He had been climbing these peaks for some
time to break the spiritual forces of darkness over the area.
Decades ago, when the Native Americans were being driven from
their land, the medicine men would go to the high places and
curse the land.
The spiritual significance of “high
places” may sound strange but it is very biblical and
quite familiar to Sue and me. Do you remember the issue over
the high places in the Older Testament? A vital step in
restoring the land was to destroy the demonic powers in the
high places. Curses were placed on the land by the shedding of
innocent blood. Do you remember the drought in Israel and how
David sought the Lord about it? The innocent blood of the
Gibeonites which Saul had shed needed to be atoned for before
the Lord would bring rain. Thus, seven men from Saul's
household were hanged.
Many Native Americans understand the
Hebraic "protocols" of cleansing the land so that the
Gospel can go forth. The power of prayer to break demonic
control is amazing. Many years ago Sue and I were part of a
faith community that at the turn of the last century focused
heavily on specific intercession. They prayed around the clock
in a prayer tower in Maine, at a house just outside the old
city of Jerusalem, and aboard a sailing ship, the Coronet, calling on
God to restore the Jewish people to Israel. Some died of
disease both in Jerusalem and aboard the ship. But the demonic
powers opposing God's plan were broken and new generations of
Israelites are again in Israel.
The Coronet also sailed around Africa and South
America, focusing on spiritual inroads to souls there. A few
years ago a noted man connected with world evangelization
declared that it was the prayers and deaths of the people
aboard that ship that had broken the back of those
principalities and permitted the Gospel to go forth on both
continents.
The Retaking of a “High Place”
I don’t believe that the demons are
either omnipotent or all-seeing. They can only see
“line-of-sight.” Occupying the high places is
crucial to their control over an area. On February 9, 1989, a
group of church leaders joined me at the base of large cross
overlooking one of the larger cities in Connecticut. God had
given us permission to bind the principality over that
city for one year. The seat of demonic power over the city was
at the base of the cross on that hill. You may have trouble
with what I am sharing, but our Father impressed on me just
before we went up to the high place to pray: “Mike,
destroy all symbols of faith. It isn’t the cross that is important
but what My Son accomplished on the cross.” I was standing near a
cemetery when our Father spoke. He directed my gaze toward all
the tombstones, many of which had crosses on them: “Every
one of those people is dead.” I understood that not one
person in that cemetery had made it to heaven.
Following our prayer over that city in
1989, there was a tremendous conversion of Jehovah Witnesses,
an increased cooperation among different faith communities, and
the exposure of sexual impropriety involving influential clergy
in the region.
If you live in a flat area, look at church
steeples, tall trees and buildings as high places that must be
taken back. SIMC staff found the tall palm trees to be demonic
vantage points.
“Surely the Sovereign LORD does
nothing without revealing his plan to his servants the
prophets”
(Amos 3:7).
During our first hike with James, he would
stop at different points along the path and prophesy. Each
message he shared was a confirmation that gave further
understanding to prophecies Sue and I had been given over the
years. As we completed our walk, we knew that God was opening
up a new area of ministry for us among the Native Americans.
However, Mom’s condition hadn’t changed as yet, so
we didn’t know when our Father would release us. What we
did know was that we were deeply in love with the Native
Americans we’d encountered, and that the message of
healing God had given us to share could restore and heal them.
I want to share some excerpts of an
email we sent to our friends during our stay at SIMC:
“For the past 9 days we have been at
the Southwest Indian Ministries Center. To put it simply, we
have never been involved with anything like what is happening
now. First, let me say that the wonderful miracles we are
seeing would not have occurred if it were not for prayer. We
deeply thank you more than we can express.
“This past Sunday, as we walked to
the top of another mountain at dawn, a magnificent coyote
crossed our path. James turned and said to us, "Among my
people, when a coyote crosses your path, someone is going to
die." Because of the steepness of the mountain path and my
heavy breathing, I thought it was going to be me!
“As we arrived back at the Skeets'
later that morning, I received a call from my brother Tom that
my Mom had been admitted to the hospital and was not expected
to live. The news hit me hard. I asked Tom to kiss Mom and tell
her that I love her and that I was about my Father's business.
James came over to me and asked if he could beat the Navajo
drum in honor of my Mom. As he did, the Lord reminded him of
how beautiful that coyote was. He said, “Your Mother's
passing will be doubly glorious.” With great delight I
screamed to the heavens, "Get ready, my mother's
coming!!!!!”
“Several families had gathered at
the Skeets' to go to a church gathering on the Pima
reservation. I asked if I could stay behind to both grieve and
celebrate the impending passing of my Mom, my sister in the
Lord, my friend, and the source of a sense of humor that has
taught me not to take myself too seriously. Sue said she, too,
wanted to stay.
“I was hesitant to ask the others to
stay and celebrate with me. Just as they were about to depart,
Debbie Cartwright brought up the Abilene
paradox which I had just shared a
few days earlier. The paradox is a story that illustrates how a
group of people all end up doing something none of them wants
to do because no one spoke up. [The story is found in our
workbook, Growing Relationships
Through Confrontation.] When Debbie
expressed that she didn't want to leave, everyone else chimed
in that they didn't want to either.
“There we were: Sue and I, James
& Joyce, Steve & Debbie, Dave & Leona, Gregg &
Kathy, and Marion. We began to worship...Oh!!!! What worship!
As we began to sing, I saw a vision of my mother approaching
Jesus. Both of them had such glee on their faces that I
laughed and laughed. The Lord spoke to my Mom: "Do
you remember the blessing you gave your son Mike?" She
stood there with a quizzical face. He said, "You told Mike
that of all your children, he needed Me the most because he was
the dumbest." She broke into a broad grin as she realized
that it was the Lord Who had prompted her to tell me that years
ago.
“What her words have meant to me is
that I needed to hold on to the Lord more than anyone else
because I didn't know any other way. "Boy, have I been dumb, Mom. Thank
you."
“One day while at SIMC I traveled
with a Native American named Mike Andrews. We drove through the
barren Pima, Maricopa and Yaqui reservations and mourned the
devastation of the land by the white men who damned up the rivers to
destroy the Native people. I realized how much I wanted to stay
and help. I could feel the love God had given me for the Native
peoples. Mike and I grew close as I heard the pain he himself
had gone through. Our lives were so much the same that the Lord
told me, "You two are brothers of pain."
“There is so much more I wish we had
time to share. We have 9 hours of videotape from our times of
sharing here that I hope we can edit and make available.”
[End of email]
“I Will Give You a New Name”
On one of our trips to the peak, James
told Sue and me that we are like eagles whose eyes can see
resources for what God wants to do. Placing dirt on us, he
“baptized” us into the land. He asked, “Are
you prepared to die here for the Native peoples?” The
love God had given us came out in a resounding
“Yes”!!
The day before we left for Connecticut, we
were given Navajo names. Sue’s is Ithozho Kizbah [Eek-hoe-JOE KHEE-zbah]. Ithozho mean she is filled with joy and beauty. It is
the way in which happiness radiates from her. Kizbah means
her happiness and beauty intersect a crossroad of war with joy
as her weaponry.
My name is Hastiin
Nobah-nodai [Hah-STEEN
no-BAH-no-dy-EE]. Hastiin means elder or older man with wisdom. Nobahnodai means a
“dog soldier” who wages spiritual war to its
finality, who shows no compromise and takes no prisoners.
Because of our love for the people, we knew the Lord had given
us these names.
The Hebraic Restoration and the Native
American:
A Kindred Spirit
Compared to us “Anglos,”
Native Americans are far ahead in many areas of
understanding the Hebraic foundations. They comprehend the
unseen world around us, and many have refused to adopt the
scientific mindset of the whites. Their relationships with God
and with each other permit them to just “be.”
Native peoples are not dependent on the activities which keep
Anglo churches going. Relationships are a value unto themselves. Their
interconnectedness reminds me of a saying we found in our
research which epitomizes the Hebraic way: “Die with your wealth found in the friends you
made.”
Like our Hebraic forefathers, Native
peoples are very atuned to the importance of keeping covenants. We
Anglos understand covenants dimly at best. As one Native said,
“The white man has kept only one promise that he made to
us: ‘We will take your land.’”
Many Native peoples, who have a deep
understanding of covenants, have never had Jesus revealed to
them as the blood sacrifice of the
covenant. Those of you who have
been to our seminars know how crucial the covenant issues of
the Gospel are—even communion as an act of
“renewing the covenant.”
Our Father’s Loving Kindness
The Hebraic view of God’s Word
encourages respect of cultures and cultural expressions of
faith practice. In the New Testament, the Gentiles did not have
to become Jews in order to follow Christ. With only a few
limitations, each culture has the biblical prerogative to
develop their own halakhic
applications and exuberant worship expressions that
display their relationship with our Lord.
My immediate goals upon our arrival here
in Flagstaff are to meet Native leaders and to write
cross-cultural applications of the Hebraic restoration. James
Skeet, along with Sue and me, will be co-teaching at a
gathering of Native leaders in Calgary, Canada in mid-June.
One of the future goals we discussed while
at SIMC is to develop indigenous leadership for the Native
peoples in the US and to send forth Native American
missionaries around the world. They have tremendous power to
bring the healing of Jesus from their own testimonies of healed
suffering, bitterness they’ve renounced and forgiveness
they’ve extended.
The Hebraic understanding of God’s
Word permits Native peoples to share Christ unencumbered by
religious forms of expression from western cultures. It
took me 18 months of immersion in Hebraic truths until one day
I woke up and knew that I had changed: Plato was gone and the
mind of Jesus had filled my understanding.
Our Personal needs: If God prompts you
to help, we want you to know that our expenses will be doubling
with our move to Flagstaff. Besides the increase in living
expenses for housing and food, there are two other major areas
of increase:
1). We will be doing a significant amount
of traveling to Reservations and Native conferences. Also, we
will be cooperating with and coordinating our efforts among
other ministries to Native peoples. I have been given the Missionary Handbook from one mission agency and I am re-writing mission
processes and procedures from a Hebraic perspective.
2). Our spiritual “Timothy”,
Matt Kowlsen, who has been part of our work for several years
as a “tentmaker”, has moved to Flagstaff with us.
We first met Matt while we lived in Atlanta, where we assisted
him in sharing the Hebraic restoration at both his workplace
and the apartment complex where we all lived. When Sue and I
moved to Colorado Springs in 1997, I wrote in Matt’s
Restoring the Early Church copy, “The reason I left you
behind...” He filled it in wonderfully by God’s
grace. Matt will be cooperating with us full-time for the
foreseeable future.
Prayer
1. Sharing With Native Peoples
Ask God to give us wisdom and sensitivity
in cross-cultural sharing of the Hebraic truths, and for open
doors of opportunity, and others to help us.
2. Books to South Africa
Please continue to pray for someone with
suitable software to receive our books electronically.
3. Demolishing
Strongholds
Please lift up the DS Spanish translation
proof and publication.
4. Our Website
Pray for Ed and Carol Stoy as they
continue to help us get the truths out electronically. Their
email is <stoy@lifegate.net>.
Praise
We are filled with joy and gratitude to
our Father. The delights of our hearts have truly been met.
Upon our arrival in Flagstaff, we found a motel owned by
Christians where we were refreshed for five days. God led us to
the only available 3-bedroom apartment in town and the last
storage unit. In the days we’ve been here we’ve
shared at restaurants and stores with Native Americans and
Anglos alike why God has brought us here. Each time there has
been overwhelming delight about our purpose!
May our Father bless each of you for
caring and sharing all of this with us. (1 Sam. 30:24,25).
Mike & Sue Dowgiewicz
“The Spirit of the Sovereign Lord is
[with this message], because the Lord has anointed [it] to be
preached to the poor. He has sent [us] to bind up the
brokenhearted, to proclaim freedom for the captives and release
from darkness for the prisoners, to proclaim the year of the
Lord's favor, to comfort all who mourn, and provide for those
who grieve [on the reservations]—to bestow on them a
crown of beauty instead of ashes, the oil of gladness instead
of mourning, and a garment of praise instead of a spirit of
despair. They will be called oaks of righteousness, a planting
of the Lord for the display of his splendor. They will rebuild
[God’s ancient ways] and restore [relationships] long
devastated; they will renew [cultures] that have been
devastated for generations”(Isaiah
61:1-4).
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