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Section 4 - Lesson 27
The Father And Jesus
Part 3. The True Gospel of the Covenant:
Our Father’s Stipulations For
Ratifying And Consummating The Covenant
1. Your Salvation Pilgrimage both Begins and Continues
with Your Repentance
2. Your Salvation Pilgrimage both Begins and Continues with
Your agape (ahav) Love
3. Your Salvation Pilgrimage both Begins and Continues
with Your Obedient Trust
4. Your Salvation Pilgrimage both Begins and Continues
with Your Forceful Conviction
and Steadfast
Determination
5. Your Salvation Pilgrimage both Begins and Continues
with You Forgiving Others
Summary Of The Covenant Issues
Introduction
How important for your life in the Spirit
that you understand the stipulations for embracing our
Father’s Cove-nant that’s made possible in
Jesus!
As we mentioned in Lesson 25: Your pure motive is crucial in order for this Covenant to be
ratified and consummated. It’s
this heart condition which differentiates covenants from contracts.
Most contracts are entered into with self-interest in mind. The motive is to get the best deal
for yourself!
In contrast, the very nature of a covenant takes into
account the benefit the other person will derive from the relationship as
well. In the intimate union of His Covenant with us, our Father is seeking
children who lovingly want a relationship with Him and purpose
to live a life that pleases Him (see Ephesians 5:10).
Keep in mind that embracing the Covenant
our Father offers you calls for a life journey in which you die to your own self-interests and desires. Only through self-death can your spirit respond
to His Spirit so that you may diligently grow in the character
and servant nature of Jesus. Remember this key point when we
discuss the relational
responsibilities of the marriage
covenant in Lesson 30.
We noted in the previous Lesson that the
sanctification process is a life of
dying by placing the idols of your
heart on God’s altar. Remember that for over two hundred
years before the coming of Jesus, a number of the “Hebraic stream” rabbis taught that a person must experience a
spiritual rebirth. These rabbis understood the trust-filled altar experiences that
Abraham underwent with his God.
Conversion meant rebirth. If there is a
rebirth, then there must also be a death. Death to what? Our
discussion of Abraham in the last Lesson emphasized a key point:
His trusting obedience required a life of dying to the things
of this world—altar
experiences. Being born again is not
only the demise of relying on religious practice and ritual,
but entering into a life of dying to your self.
Death and resurrection are embodied in your
need for the immersion of water baptism. You are identifying in
your spirit with the Son of God to die so that your sins will
be covered over. Through this death to the power of your sin
nature you can rise in union with Him victorious, never having
to die again in the “second death” (see Revelation
2:11).
Through immersion
into his death we were buried with
him; so that just as, through the glory of the Father, the
Messiah was raised from the dead, likewise we too might live a
new life (Romans 6:4).
Don’t lose sight of this! Your purity
of motive and willingness to die are essential if you accept
the Covenant our Father is offering you.
The Father And Jesus
Part 3. The True Gospel of the Covenant:
Our Father’s Stipulations For
Ratifying And Consummating The Covenant
Repentance
Love
Obedient Trust
Forceful Conviction and
Determination
Forgiving Others
Let’s review the stipulations of the
Hebrew Bible to which Jesus referred: “Whoever puts his trust in Me as the Scripture says,
rivers of living water will flow from his inmost being!” (John 7:38,39).
1. Your Salvation Pilgrimage both Begins and Continues with
Your Repentance
“For this is what the high and lofty
One says—He who lives forever, whose name is holy:
‘I live in a high and holy place, but also with him who
is contrite and lowly in spirit, to revive the spirit of the
lowly and to revive the heart of the contrite’” (Isaiah 57:15).
John the Baptist, Jesus, and Peter at
Pentecost all affirmed repentance as the
first step toward salvation.
Biblical repentance always demands a turning from sin and a turning to God.
Do you see these two distinctives? Turning from sin
and turning to God.
That’s the vital message in this
verse: “declaring with utmost
seriousness the same message to Jews and Greeks alike: turn from sin to God;
and put your trust in our Lord, Jesus the Messiah” (Acts 20:21,CJB).
A life that has been changed from sinning
to living God’s way is the sign that your repentance is
in fact genuine. If all you’ve
done is feel bad that you sinned or that your sin cost you
something when it was found out, that’s nothing more than
regret or remorse. Turning from sin to God and living His way is
the only biblically acceptable response to the Spirit’s
call to you.
Keep this distinction in mind:
After his denial
Peter showed repentance.
After his betrayal
Judas showed remorse.
Repentance does grieve you that you have
grieved God. You hunger for the forgiveness, cleansing and
restoration that only He can give. That
grief is the “godly sorrow [that] brings repentance that leads to salvation and leaves no regret” (2
Corinthians 7:10). Godly sorrow leads to you to repent, and
your repentant heart leads to salvation in the changed life it
produces.
Intimately connected with repentance is confession. When you
confess a sin, whether attitude or action, you’re
acknowledging from your heart that you have violated
God’s righteous commands. Your confession agrees with
God’s perspective that you know you’ve sinned.
Repentance and confession flow throughout
the Bible as a continuing stream of reconciling truth. David,
the man after God’s own heart, certainly was far from
perfect in his life choices. Yet he responded to God’s
call to repent, realizing the painful consequences when he
resisted.
Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin
the Lord does not count against him and in whose spirit is no deceit. When I kept
silent, my bones wasted away through my groaning all day long.
For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer. Selah. Then I acknowledged my sin to you
and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord’—and you forgave the guilt of my
sin. Selah (Psalm 32:1-5).
Perhaps that’s why we’re warned
not to become hardened by sin’s
deceit (see Hebrews 3:13), but to
have a contrite heart when convicted of sin. Notice too that
trying to ignore the sin that is separating us from loving
fellowship with our Father becomes a spiritual cancer gnawing
away at body, soul and spirit.
Each person who would enter our
Father’s Covenant must come to the same realization that
David did: Only by the grace of our merciful Lord can we find
the sure cleansing that follows humble repentance.
God, in your
grace, have mercy on me; in your
great compassion, blot out my
crimes. Wash me completely from my guilt, and cleanse
me from my sin. Against you, you only, have I sinned and done what is evil from your perspective, so that you are right in accusing me and
justified in passing sentence (Psalm
51:1-4, JNT).
Then David adds, “My sacrifice to God is a broken spirit; God, you
won’t spurn a broken,
chastened heart” (Psalm 51:17).
“I confess my iniquity; I am troubled by my sin” (Psalm
38:18). Our Father uses your guilt’s badgering and your
troubled spirit to humble you to turn away from the iniquity
that’s brought you such distress! Through confession and
repentance you begin the process of embracing the
Father’s Covenant and receiving His cleansing and
forgiveness.
What if you don’t repent?
[God speaking] “When you spread out
your hands in prayer, I will hide
my eyes from you; even if you offer
many prayers, I will not listen. Your hands are full of blood; wash and make yourselves clean.
Take your evil deeds out of my sight! Stop doing wrong” (Isaiah 1:15,16).
Unless each praying heart has humbly
washed in the river of repentance and forsaken sin, the eyes
and ears of our Father will not respond.
Many who embrace false gospels believe that
God hears and responds to every prayer uttered by every person.
But what does His Word say about those who choose to abide in
sin? “The LORD is far from the wicked
[unrepentant] but he hears the prayer
of the righteous” (Proverbs 15:29; apperceived in 1 Peter 3:12).
The “gospels” that don’t require
repentance have revealed themselves as spawn of the Evil One.
Satan knows that when you don’t repent, the Father
won’t hear your prayers. He has made that clear in His
Word as a warning.
Stop to consider the tragic foolishness of
all those prayers going unheard by our Father because people
refuse to humbly repent and confess their sin. It’s like
trying to have a conversation on a phone that’s
disconnected. No sane person would do that! If you found no one
on the other end, you’d hang up.
Yet our Father uses His refusal to answer
the prayers of the unrepentant to warn them. He waits until we come to the point of
seeing sin from His perspective—as utterly sinful! Then He
faithfully shows us how to restore our line of prayer
communication with Him through repentance and confession:
If we claim to be
without sin, we deceive ourselves
and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our
sins and purify us from all unrighteousness (1 John 1:8,9).
See the power of answered prayer when you have been cleansed of
all unrighteousness:
The prayer of a righteous man is powerful
and effective. Elijah was a man just
like us. He prayed earnestly that it would not rain, and it did not rain on
the land for three and a half years. Again he prayed, and the
heavens gave rain, and the earth produced its crops (James 5:16,18).
Our Father’s parameters for those who
want to be counted among His own are precise. His holy nature cannot
abide tolerated sin based on the presumption that He’ll
excuse or ignore it.
Nevertheless, God's solid foundation stands firm, sealed
with this inscription: ‘The Lord knows those who are his,’
and, ‘Everyone who confesses
the name of the Lord must turn away from wickedness’ (2 Timothy 2:19,
apperceived from Numbers 16:5,26).
The apostle John here sums up his pivotal
passage on forsaking a sinful lifestyle in order to remain
united with Jesus: “Here is
how one can distinguish clearly between God’s children and those of the
Adversary: everyone who does not
continue doing what is right is not from God” (1 John 3:10,CJB; see 3:1-9 also).
Our Father hasn’t changed between the
two Testaments! He won’t set aside His holiness for
anyone. The penalty for the sins of all mankind has been paid
by the shed blood of Jesus. But His atonement is useless to us
until we turn from our sins to Him in repentance so that we can
receive that forgiveness.
To help you understand the sweeping
importance of repentance, let’s again use an analogy from
marriage. On the morning of his wedding a groom approaches his
betrothed and says, “Honey, I love you deeply, but I also
have two lovers I’m having difficulty giving up. Let me
keep them for a while and maybe I can get rid of them
later.”
How would she respond? Would she marry him?
So many people who embrace counterfeit gospels continue to
pursue the same besetting sins they had before some person ratified them as
“saved”. In fact, many have no intention of giving up
their sins. By their intent they are committing spiritual adultery against
our Father.
Scripture very graphically depicts Israel
as “adulterous”, “unfaithful”, even as
a donkey in heat chasing after many lovers. Anyone wanting to
live in Covenant union with our Father must consider this
warning and examine themselves and confess their sins.
Lack of repentance says to our Father,
“I want what you have to offer, but I don’t intend to change or to give up
anything.” Will He enter
into or remain in a Covenant with a person who refuses to give
up other spiritual lovers? No!
During the past few decades the Gospel has
become “watered-down.” Many have agreed to
“come to Christ” with the intent of “getting
saved” because that was all that was asked of them by the
person making the gospel offer!
But, salvation is the culmination of a life in which “Jesus is Lord.” Paul assured the followers of Jesus in Rome:
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